![]() ![]() But none is granted it (the above quality) except those who are patient ـ and none is granted it except the owner of the great portion (of happiness in the Hereafter, i.e. Repel (the evil) with one which is better, then verily he, between whom and you there was enmity, (will become) as though he was a close friend. (The good deed and the evil deed cannot be equal. And I seek refuge with You, My Lord! lest they should come near me.” (23:96-98).) And say: “My Lord! I seek refuge with You from the whisperings (suggestions) of the Shayatin (devils). We are Best-Acquainted with the things they utter. Verily, He is Hearing, Knowing (7: 200).) ![]() (And if an evil whisper comes to you from Shaytan, then seek refuge with Allah. (Show forgiveness, enjoin what is good, and turn away from the foolish (i.e. This meaning is reiterated in only three Ayat in the Qur’an. Thus, only He Who created Satan is able to stop his evil. However, Allah required us to seek refuge with Him from the evil of Satan, because he neither accepts bribes nor does kindness affect him, for he is pure evil. This is why Allah allowed us to be lenient and kind with the human devil, so that his soft nature might cause him to refrain from the evil he is indulging in. ![]() Isti`adhah means, “I seek refuge with Allah from the cursed Satan so that he is prevented from affecting my religious or worldly affairs, or hindering me from adhering to what I was commanded, or luring me into what I was prohibited from.” Indeed, only Allah is able to prevent the evil of Satan from touching the son of Adam. I did not come down from it until after I had felt something strange in my heart.” This Hadith has an authentic chain of narrators. `Umar dismounted the animal and said, “By Allah! You have carried me on a Shaytan. `Umar kept striking the animal, but the animal kept walking in an arrogant manner. a barrier).) Abu Dharr said, “I said, `What is the difference between the black dog and the red or yellow dog’ He said,Īlso, Ibn Jarir At-Tabari recorded that `Umar bin Al-Khattab once rode a Berthawn (huge camel) which started to proceed arrogantly. (The woman, the donkey and the black dog interrupt the prayer (if they pass in front of those who do not pray behind a Sutrah, i.e. (O Abu Dharr! Seek refuge with Allah from the devils of mankind and the Jinns.) Abu Dharr said, “I asked him, `Are there human devils’ He said, (Yes.)” Furthermore, it is recorded in Sahih Muslim that Abu Dharr said that the Messenger of Allah said, In addition, the Musnad by Imam Ahmad records that Abu Dharr said that the Messenger of Allah said, (And so We have appointed for every Prophet enemies ـ Shayatin (devils) among mankind and Jinn, inspiring one another with adorned speech as a delusion (or by way of deception)) (6:112). This is why they call those who are rebellious (or mischievous) from among the Jinns and mankind a `Shaytan’. If Shaytan was derived from Shata, they would have said, Tashayyata (rather than Tashaytan).” Hence, Shaytan is derived from the word that means, far away. Further, Siybawayh (the renowned Arab linguistic) said, “The Arabs say, `So-and-so has Tashaytan,’ when he commits the act of the devils. Some scholars said that both meanings are correct, although they state that the first meaning is more plausible. It was also said that Shaytan is derived from Shata, (literally `burned’), because it was created from fire. Hence, the Shaytan has a different nature than mankind, and his sinful ways are far away from every type of righteousness. It does not store any personal data.In the Arabic language, Shaytan is derived from Shatana, which means the far thing. The cookie is set by the GDPR Cookie Consent plugin and is used to store whether or not user has consented to the use of cookies. The cookie is used to store the user consent for the cookies in the category "Performance". This cookie is set by GDPR Cookie Consent plugin. The cookie is used to store the user consent for the cookies in the category "Other. The cookies is used to store the user consent for the cookies in the category "Necessary". The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional". The cookie is used to store the user consent for the cookies in the category "Analytics". These cookies ensure basic functionalities and security features of the website, anonymously. Necessary cookies are absolutely essential for the website to function properly. Muhammad Ziyad bin Umar al-Tuklah – محمد زياد التكلة.Quran Translation (Different Languages). ![]()
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